In his recent cover story for The Weekly Standard, Matthew Continetti praises CNBC’s Rick Santelli effusively for erupting against Barack Obama’s redistributionist policies on 19 February 2009 in such a fashion as to inspire the Tea Party Movement. Then, he blasts Fox News commentator Glenn Beck for seizing upon the current crisis as an opportunity for urging on the part of his fellow Americans a serious reconsideration of the country’s first principles.

“What distinguishes Beck from Santelli is,” Continetti writes, “the breadth and depth of his critique.”

In his broadcasts, books, and stage performances, Beck provides his audiences with a dark vision of American life. In this bleak tableaux, rich, highly educated, radical elites are using the instruments of power to control the common man and indoctrinate his children. The elites, Beck says, seized on the 2008 financial crisis to shape America according to their socialist, fascist, globalist vision. The only remaining obstacle to the elitist agenda is the pro-freedom movement that wants to return to America’s founding principles. The elitists fight the patriots by calling them racists and extremists.

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On Monday, I discussed some of the background in the ongoing journalistic argument about the tactics used by James O’Keefe and Hannah Giles in their ACORN takedowns, first released here at Big Government.  This is part two of that discussion.

Since the freewheeling days of the 1920s celebrated in The Front Page, there has been a profound shift in the way journalists view themselves and their societal role.  We might locate its origins in the 1947 report by the Commission on the Freedom of the Press, known today as Hutchins Commission after its chairman, Robert M. Hutchins, of the University of Chicago, and funded by Henry Luce of Time Inc.   In answer to the question, “is the freedom of the press in danger,” the commission answered yes, and issued “five ideal demands”:

1) A truthful, comprehensive, and intelligent account of the day’s events in a context which gives them meaning.

2) A forum for the exchange of comment and criticism.

3) The projection of a representative picture of the constituent groups in the society.  (“The Commission holds to the faith that if people are exposed to the inner truth of the life of a particular group, they will gradually build up respect for an understanding of it.”)

4) The presentation and clarification of the goals and values of the society.

5) Full access to the day’s intelligence. (more…)