On March 23rd, 1775 in Virginia, the largest colony in America at that time, a meeting of the colony’s delegates was held in St. John’s Church in Richmond to vote on resolutions of defense for the colony as the war with England loomed and on its participation should war break out.

Patrick Henry, before a vote was taken on resolutions he presented in support of joining the other colonies in a war for freedom, spoke without any notes in a voice that became louder and louder, climaxing with the now famous ending,

“Is life so dear, or peace so sweet, as to be purchased at the price of chains and slavery? Forbid it, Almighty God! I know not what course others may take; but as for me, give me liberty or give me death!”

Have we come so far from those words and the meaning of liberty itself, that we are now a nation of people who would accept chains in return for a government providing for our every need?  Are we a people who would give up our principles and perhaps most of our own sovereignty in exchange for peace defined as not having to take any individual action or responsibility?

We are burdened with crushing debt and even heavier unfunded liabilities necessary to support an expanding central government that is attempting to control every aspect of the lives of the American people.  Social Security, Medicare, Medicaid, education, the environment, health care and business regulation are not found in the Constitution as powers of our central government.  However, liberal interpretation – false interpretation if one reads the Federalist Papers – of the Commerce Clause and the Social Welfare Clause of the Constitution opened a back door for the central government to assume powers well beyond the seventeen outlined in the enumerated powers specifically granted therein.  Each time a new power was taken, it was in return for some form of entitlement or relief from self-reliance.  It has reached a point today where it is difficult to distinguish who has the greater hand, the central government or the people.

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The Constitution of the United States of America is a remarkable document.  It is eloquent in its simplicity, clarity and in its power.  It revolutionized (first in America, and then throughout most of the western world) the relationship between those who are governed and those who govern.  It has served as a governing template for much of the democratic western world.

Every federal office holder swears allegiance to the Constitution, not to any leader, not to any party, not to any political philosophy—only to this document, which is the foundation upon which our form of government is based and against which all legislation and judicial actions are measured.  The President vows to do his job faithfully and, to the best of his ability, to preserve, protect, and defend the Constitution of the United States.

And while there is no way of divining what today’s crop of leaders would have thought of the Constitution had they been present at the founding when it was first circulated prior to ratification, we have our doubts whether many of today’s ruling class, including President Obama, would have found common cause with Washington, Adams (John), Jefferson, Franklin, Madison, Hamilton or Jay, all of whom loomed so large on the emerging American landscape.

This speculation is not intended as criticism of our political leadership or of the president.  Many great American patriots who were present at the founding opposed ratification of the Constitution.  Indeed, such American icons as Patrick Henry, Samuel Adams, John Hancock, George Mason and James Monroe, were resolutely opposed to ratification of the Constitution, so wary were they of concentrated federal power. Time has, of course, demonstrated the remarkable wisdom of those who fought for ratification and the value of the gift they bequeathed to us all.  The question raised by this essay, however, is posed as the basis for discussion of whether a document written so long ago, which lays out with simplicity certain fundamental rules and relationships, can truly guide this nation 221 years later.

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Both represent ideals we Americans hold dear. But they aren’t really the same thing and as we have seen in the still acrimonious national debate over the issue of health care and the government’s proper role in providing it, the two concepts come into stark relief.  Moreover, a tension between the meaning of freedom and the meaning of equality will be tested further as President Obama and his newly muscular acolytes in Congress, still intoxicated by the success of their battering-ram legislative strategy, begin to eye other opportunities to (as our president likes to remind us) transform America.  And make no mistake about it; the transformation “party” the president is hosting has only just begun. Think card check, think cap and trade, think compensation control, think regulatory expansion and think, REALLY THINK, about the greatest search in the history of America, through every nook and cranny of our economy, for new sources of tax revenue to pay for the transformation.

To us the word “freedom” embodies the individual right of free choice. The word equality encompasses the bedrock principle that every person should have the same rights to all the protections and rights granted under our Constitution.  Thus, the rallying cry of Patrick Henry, “give me liberty or give me death” exists side by side with the proposition best enunciated by Martin Luther King’s I Have a Dream speech where he envisioned a world “where people would be judged by the content of their character and not the color of their skin.”   In other words, the concept of  “equality” defined as Dr. King stated it can, and should, live side by side with the concept of “liberty (an individual’s right to personal choice as enunciated by the famous remark of Patrick Henry. But with regard to the expansion of government into the private sector the two words can run into conflict.

Those of us who were, and are, appalled by last week’s heavy-handed spectacle of one-party rule mandating the biggest expansion of government in the lifetime of almost everyone reading this essay are alarmed about the ramifications of almost tyrannical rule by a ruling class seeking to expand government into the furthest reaches of what has always been within the domain of the private citizen’s personal choices. Our friends on the left say that we are on the wrong side of history, but it is they who occupy that space.  It is they, including our president and his party, who are racing full speed backwards to emulate societies with entitlement systems that threaten to hobble one nation after another. Think Portugal, Italy, Greece, Spain, Great Britain, France, Ireland, Japan and on and on.  The governments and economies of Greece, Portugal, Italy and Spain are hanging on by their finger tips, more or less, counting on the healthier members of the EU (e.g. Germany) to bail them out although “not so fast” say the Germans.  We could go back into history a little further and romanticize the failed egalitarian dreams of the Soviet revolutionaries or, perhaps, Chairman Mao’s People’s Republic of China.  But the Soviet Union crashed nearly a generation ago and China abandoned Chairman Mao’s dream as soon as he died (and they have had nothing but robust economic growth to show for it).  So exactly who is on the wrong side of history here?

Make no mistake; the transformation that the left has in mind for America is nothing more than a grab for the redistribution of wealth.

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Today, in 1775, Patrick Henry delivered his famous “Give Me Liberty, Or Give Me Death Speech.” An excerpt:

If we wish to be free–if we mean to preserve inviolate those inestimable privileges for which we have been so long contending–if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained–we must fight! I repeat it, sir, we must fight!

Today, in 1765, the British Government began enforcing the Stamp Act, a tax on all legal documents and publications in the American colonies, enacted earlier in the year. Passage of the Act sparked widespread protests and gave birth to the slogan, “No Taxation Without Representation”, as well as the formal organization of the “Sons of Liberty.”  It also moved Patrick Henry and the Virginia House of Burgesses (pictured below) to pass the “Virginia Resolves,” one of the first expressions of colonial disagreement with the distant Monarchy.  

We leave to you, in the comments, to note the relevance of this anniversary to activities that may be planned today.