Montesquieu, Tocqueville, and the Political Psychology of the Modern Republic

In earlier posts – here, here, and here – I drew attention to the pre-eminence of Charles-Louis de Secondat, baron de La Brède et de Montesquieu in and for a time after the eighteenth century, and I suggested that at least two of the reasons for his pre-eminence are still pertinent today. There is at least one other such reason, and it, too, deserves careful consideration.

In The Spirit of Laws, Montesquieu pays exceedingly close attention to the political psychology regnant within the various forms of government that he examines. Republics have as their psychological principle, he tells us, virtue or love of the fatherland and its laws; and, when this fails, they collapse. As we have just seen, monarchies have as their principle the love of honor; and, when monarchs make holding public office degrading and demeaning, they subvert their own authority. And by the same token, despotisms have as their principle fear, and they are corrupt through and through. In The Spirit of Laws, all of this is made crystal clear.

But when it comes time for Montesquieu to specify the principle or passion that sets in motion “the republic concealed as a monarchy” that he discovered when he visited England, he is ostentatiously silent. Eventually, however, in oblique fashion, he will tiptoe around the question.

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