Peggy Noonan in the Wall Street Journal:

What followed was a list of grievances that made the case for separation from the mother country, and this part was fiery. Jefferson was a cold man who wrote with great feeling. He trained his eyes on the depredations of King George III: “He has plundered our seas, ravaged our coasts, burnt our towns. . . . He is at this time transporting large Armies of foreign Mercenaries to compete the work of death, desolation and tyranny . . .”

Members of the Congress read and reread, and the cutting commenced. Sometimes they cooled Jefferson down. He wrote that the king “suffered the administration of justice totally to cease in some of these states.” They made it simpler: “He has obstructed the Administration of Justice.”

“For Thomas Jefferson it became a painful ordeal, as change after change was called for and approximately a quarter of what he had written was cut entirely.” I quote from the historian David McCullough’s “John Adams,” as I did last year at this time, because everything’s there.

Jefferson looked on in silence. Mr. McCullough notes that there is no record that he uttered a word in protest or in defense of what he’d written. Benjamin Franklin, sitting nearby, comforted him: Edits often reduce things to their essence, don’t fret. It was similar to the wisdom Scott Fitzgerald shared with the promising young novelist Thomas Wolfe 150 years later: Writers bleed over every cut, but at the end they don’t miss what was removed, don’t worry.

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Misguided leftists can learn a lot from American history. They can learn a lot, specifically, from the lessons provided us by the Pilgrims clinging to life on the Massachusetts coast in 1623 and by the wide-eyed British invaders who set foot on the New World in 1776.

Just ask Nathaniel Philbrick and David McCullough, two of the nation’s most popular contemporary historians.

I couldn’t help but notice very illuminating (and perhaps unintended) odes to traditional conservative values in recent works by each author about pivotal moments in American history.

The first illuminating passage came in Philbrick’s spectacular book, “Mayflower: A Story of Courage, Community and War.”

He does an incredible job of taking the pop-culture caricature of the Pilgrims and bringing their real story to life – real humans with real struggles and hopes and dreams.

You know the basic story of the early days of the Plymouth Colony. The settlers had trouble feeding themselves in the first few years, to the point that starvation was a very real problem. But they quickly found a solution.

Here are Philbrick’s words:

“The fall of 1623 marked the end of Plymouth’s debilitating food shortages. For the last two planting seasons, the Pilgrims had grown crops communally … but as the disastrous harvest of the previous fall had shown, something drastic needed to be done to increase the annual yield.”

So here’s what happened:

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