A year ago, in a blogpost entitled The Great Awakening, I argued that conservatives “should be grateful to Barack Obama, Nancy Pelosi, Harry Reid, and Rahm Emanuel.” After all, I wrote, they had unmasked “the Democratic Party as a conspiracy on the part of a would-be aristocracy of do-gooders hostile to the very idea of self-government in the United States,” and they had done so by making “the tyrannical propensities inherent within the progressive impulse visible to anyone who cares to take notice.” This is a theme to which I have returned repeatedly in a series of posts – some of them linked here, others archived here and here, and the most recent found here – arguing that, with the proper leadership, the Republican Party could seize this occasion and effect a political realignment.

The heart of the matter is simple. What Franklin Delano Roosevelt falsely claimed in 1936 is now demonstrably true: “A small group” of individuals – lead by our current President, his Chief of Staff, the Speaker of the House of Representatives, and the Majority Leader in the United States Senate – really is intent on concentrating “into their own hands an almost complete control over other people’s property, other people’s money, other people’s labor – other people’s lives.” If they wish to effect a realignment, all that the Republicans have to do is to complete the task of unmasking begun by Obama, Pelosi, Reid, and Emanuel and make it clear that they really do intend to repeal Obamacare, to balance the federal budget without enacting permanent tax increases, to roll back the scope and size of the administrative state, and to restore within these United States limited, constitutional government.
They face two great obstacles. First, as I argued last year in my book Soft Despotism, Democracy’s Drift, the administrative state has been growing for almost a century now, and it has become entrenched. Moreover, its growth has been fueled not only by the ambitions of a self-styled progressive elite proclaiming its expertise and its desire to manage our lives for us. It has also been supported by the political psychology to which – the baron de Montesquieu, Jean-Jacques Rousseau, and Alexis de Tocqueville contended – commercial, liberal, democratic societies, such as our own, generally give rise. Put simply, men in liberal democracies tend to fall prey to what these thinkers call inquiétude, and under the influence of this uneasiness – this vague, unfocused fear lacking a defined object – they are apt, especially in times of economic distress, to be willing to trade independence for a promise of security. The Americans whom Tocqueville met in the early 1830s had the resources, institutional and moral, with which to resist this propensity. But we can no longer boast that, in the United States, local self-government is vigorous, private associations do much of what was allocated to government in Europe, the Christian religion provides us with a moral anchor, and marital fidelity and family solidarity afford us a haven from the upheavals that typify life in a dynamic, commercial society.
Second, no one really trusts the Republicans in Congress.
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