We are hearing a great deal about a budding “Democracy movement” spreading throughout the Middle East. Many are calling it an “Arab Spring.” The belief is that after centuries of totalitarian oppression, the Arab street is suddenly pining for more freedom; rebelling against the elitist ruling class of kings, emirs, despots and tyrants. This is most likely true for a great number of those filling the streets of Egypt, Syria, Tunisia, Bahrain and myriad other Middle Eastern, predominantly Muslim nations. But there is a less than honorable component amongst the rebellion that simply waits for the “right” to a democratic vote. Contrary to how the idea of a move to Democracy presents, in the volatile Middle East there are elements in play that could make it a move in the wrong direction.

Each and every day we hear the misnomer that the United States of America is a Democracy. We hear it from the average man on the street, the mainstream media and even from those we have elected to office. But the fact of the matter is this: we are not a Democracy. We are a Constitutional Republic. A thorough and convincing exhibit of the facts surrounding this reality is presented in Notes on Democracy: And the Republic for Which It Stands. The fact that this issue is even in need of address is a scathing commentary on the constitutional illiteracy of the American electorate and serves as a sobering reminder that, often times, what sounds good – what “feels good” – isn’t always as it presents.
The distinction – between the benefits of a Democracy and a Constitutional Republic – is incredibly important, and while some describe our nation as a Democracy in an error of ignorance, others – some with schemes of political opportunism – do so with a nefarious purpose and bad intentions.
James Madison, recognized as the Father of the US Constitution, said this about factions and Democracy in Federalist No. 10:
“Men of factious tempers, of local prejudices, or of sinister designs, may, by intrigue, by corruption, or by other means, first obtain the suffrages, and then betray the interests, of the people…From this view of the subject it may be concluded that a pure democracy, by which I mean a society consisting of a small number of citizens, who assemble and administer the government in person, can admit of no cure for the mischiefs of faction. A common passion or interest will, in almost every case, be felt by a majority of the whole; a communication and concert result from the form of government itself; and there is nothing to check the inducements to sacrifice the weaker party or an obnoxious individual. Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”
Why is this important in the context of what is happening in the Middle East at this very moment?
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